Robert Browning

Where the quiet-coloured end of evening smiles, Miles and miles On the solitary pastures where our sheep Half-asleep Tinkle homeward thro' the twilight, stray or stop As they crop— Was the site once of a city great and gay, (So they say) Of our country's very capital, its prince Ages since Held his court in, gathered councils, wielding far Peace or war. Now the country does not even boast a tree, As you see, To distinguish slopes of verdure, certain rills From the hills Intersect and give a name to, (else they run Into one) Where the domed and daring palace shot its spires Up like fires O'er the hundred-gated circuit of a wall Bounding all Made of marble, men might march on nor be prest Twelve abreast. And such plenty and perfection, see, of grass Never was! Such a carpet as, this summer-time, o'er-spreads And embeds Every vestige of the city, guessed alone, Stock or stone— Where a multitude of men breathed joy and woe Long ago; Lust of glory pricked their hearts up, dread of shame Struck them tame; And that glory and that shame alike, the gold Bought and sold. Now—the single little turret that remains On the plains, By the caper overrooted, by the gourd Overscored, While the patching houseleek's head of blossom winks Through the chinks— Marks the basement whence a tower in ancient time Sprang sublime, And a burning ring, all round, the chariots traced As they raced, And the monarch and his minions and his dames Viewed the games. And I know, while thus the quiet-coloured eve Smiles to leave To their folding, all our many-tinkling fleece In such peace, And the slopes and rills in undistinguished grey Melt away— That a girl with eager eyes and yellow hair Waits me there In the turret whence the charioteers caught soul For the goal, When the king looked, where she looks now, breathless, dumb Till I come. But he looked upon the city, every side, Far and wide, All the mountains topped with temples, all the glades' Colonnades, All the causeys, bridges, aqueducts,—and then All the men! When I do come, she will speak not, she will stand, Either hand On my shoulder, give her eyes the first embrace Of my face, Ere we rush, ere we extinguish sight and speech Each on each. In one year they sent a million fighters forth South and North, And they built their gods a brazen pillar high As the sky Yet reserved a thousand chariots in full force— Gold, of course. O heart! oh blood that freezes, blood that burns! Earth's returns For whole centuries of folly, noise and sin! Shut them in, With their triumphs and their glories and the rest! Love is best.

All’s over, then: does truth sound bitter As one at first believes? Hark, ’tis the sparrows’ good-night twitter About your cottage eaves! And the leaf-buds on the vine are woolly, I noticed that, today; One day more bursts them open fully – You know the red turns grey. Tomorrow we meet the same then, dearest? May I take your hand in mine? Mere friends are we, – well, friends the merest Keep much that I resign: For each glance of the eye so bright and black, Though I keep with heart’s endeavor, – Your voice, when you wish the snowdrops back, Though it stay in my soul for ever! – Yet I will but say what mere friends say, Or only a thought stronger; I will hold your hand but as long as all may, Or so very little longer!

Just for a handful of silver he left us, Just for a riband to stick in his coat— Found the one gift of which fortune bereft us, Lost all the others she lets us devote; They, with the gold to give, doled him out silver, So much was theirs who so little allowed: How all our copper had gone for his service! Rags—were they purple, his heart had been proud! We that had loved him so, followed him, honoured him, Lived in his mild and magnificent eye, Learned his great language, caught his clear accents, Made him our pattern to live and to die! Shakespeare was of us, Milton was for us, Burns, Shelley, were with us,—they watch from their graves! He alone breaks from the van and the freemen, —He alone sinks to the rear and the slaves! We shall march prospering,—not thro' his presence; Songs may inspirit us,—not from his lyre; Deeds will be done,—while he boasts his quiescence, Still bidding crouch whom the rest bade aspire: Blot out his name, then, record one lost soul more, One task more declined, one more footpath untrod, One more devils'-triumph and sorrow for angels, One wrong more to man, one more insult to God! Life's night begins: let him never come back to us! There would be doubt, hesitation and pain, Forced praise on our part—the glimmer of twilight, Never glad confident morning again! Best fight on well, for we taught him—strike gallantly, Menace our heart ere we master his own; Then let him receive the new knowledge and wait us, Pardoned in heaven, the first by the throne!

Escape me? Never— Beloved! While I am I, and you are you, So long as the world contains us both, Me the loving and you the loth, While the one eludes, must the other pursue. My life is a fault at last, I fear: It seems too much like a fate, indeed! Though I do my best I shall scarce succeed. But what if I fail of my purpose here? It is but to keep the nerves at strain, To dry one's eyes and laugh at a fall, And, baffled, get up and begin again,— So the chase takes up one's life, that's all. While, look but once from your farthest bound At me so deep in the dust and dark, No sooner the old hope goes to ground Than a new one, straight to the self-same mark, I shape me— Ever Removed!

Now that I, tying thy glass mask tightly, May gaze thro’ these faint smokes curling whitely, As thou pliest thy trade in this devil’s-smithy— Which is the poison to poison her, prithee? He is with her, and they know that I know Where they are, what they do: they believe my tears flow While they laugh, laugh at me, at me fled to the drear Empty church, to pray God in, for them!—I am here. Grind away, moisten and mash up thy paste, Pound at thy powder,—I am not in haste! Better sit thus and observe thy strange things, Than go where men wait me and dance at the King’s. That in the mortar—you call it a gum? Ah, the brave tree whence such gold oozings come! And yonder soft phial, the exquisite blue, Sure to taste sweetly,—is that poison too? Had I but all of them, thee and thy treasures, What a wild crowd of invisible pleasures! To carry pure death in an earring, a casket, A signet, a fan-mount, a filigree basket! Soon, at the King’s, a mere lozenge to give And Pauline should have just thirty minutes to live! But to light a pastile, and Elise, with her head And her breast and her arms and her hands, should drop dead! Quick—is it finished? The colour’s too grim! Why not soft like the phial’s, enticing and dim? Let it brighten her drink, let her turn it and stir, And try it and taste, ere she fix and prefer! What a drop! She’s not little, no minion like me— That’s why she ensnared him: this never will free The soul from those masculine eyes,—say, “no!” To that pulse’s magnificent come-and-go. For only last night, as they whispered, I brought My own eyes to bear on her so, that I thought Could I keep them one half minute fixed, she would fall, Shrivelled; she fell not; yet this does it all! Not that I bid you spare her the pain! Let death be felt and the proof remain; Brand, burn up, bite into its grace— He is sure to remember her dying face! Is it done? Take my mask off! Nay, be not morose; It kills her, and this prevents seeing it close: The delicate droplet, my whole fortune’s fee— If it hurts her, beside, can it ever hurt me? Now, take all my jewels, gorge gold to your fill, You may kiss me, old man, on my mouth if you will! But brush this dust off me, lest horror it brings Ere I know it—next moment I dance at the King’s!

Shortly after the Revival of Learning in Europe Let us begin and carry up this corpse, Singing together. Leave we the common crofts, the vulgar thorpes Each in its tether Sleeping safe on the bosom of the plain, Cared-for till cock-crow: Look out if yonder be not day again Rimming the rock-row! That's the appropriate country; there, man's thought, Rarer, intenser, Self-gathered for an outbreak, as it ought, Chafes in the censer. Leave we the unlettered plain its herd and crop; Seek we sepulture On a tall mountain, citied to the top, Crowded with culture! All the peaks soar, but one the rest excels; Clouds overcome it; No! yonder sparkle is the citadel's Circling its summit. Thither our path lies; wind we up the heights: Wait ye the warning? Our low life was the level's and the night's; He's for the morning. Step to a tune, square chests, erect each head, 'Ware the beholders! This is our master, famous, calm and dead, Borne on our shoulders. Sleep, crop and herd! sleep, darkling thorpe and croft, Safe from the weather! He, whom we convoy to his grave aloft, Singing together, He was a man born with thy face and throat, Lyric Apollo! Long he lived nameless: how should spring take note Winter would follow? Till lo, the little touch, and youth was gone! Cramped and diminished, Moaned he, "New measures, other feet anon! My dance is finished"? No, that's the world's way: (keep the mountain-side, Make for the city!) He knew the signal, and stepped on with pride Over men's pity; Left play for work, and grappled with the world Bent on escaping: "What's in the scroll," quoth he, "thou keepest furled Show me their shaping, Theirs who most studied man, the bard and sage, Give!" So, he gowned him, Straight got by heart that book to its last page: Learned, we found him. Yea, but we found him bald too, eyes like lead, Accents uncertain: "Time to taste life," another would have said, "Up with the curtain!" This man said rather, "Actual life comes next? Patience a moment! Grant I have mastered learning's crabbed text, Still there's the comment. Let me know all! Prate not of most or least, Painful or easy! Even to the crumbs I'd fain eat up the feast, Ay, nor feel queasy." Oh, such a life as he resolved to live, When he had learned it, When he had gathered all books had to give! Sooner, he spurned it. Image the whole, then execute the parts Fancy the fabric Quite, ere you build, ere steel strike fire from quartz, Ere mortar dab brick! (Here's the town-gate reached: there's the market-place Gaping before us.) Yea, this in him was the peculiar grace (Hearten our chorus!) That before living he'd learn how to live No end to learning: Earn the means first   God surely will contrive Use for our earning. Others mistrust and say, "But time escapes: Live now or never!" He said, "What's time? Leave Now for dogs and apes! Man has Forever." Back to his book then: deeper drooped his head: Calculus racked him: Leaden before, his eyes grew dross of lead: Tussis attacked him. "Now, master, take a little rest!" not he! (Caution redoubled Step two abreast, the way winds narrowly!) Not a whit troubled, Back to his studies, fresher than at first, Fierce as a dragon He (soul-hydroptic with a sacred thirst) Sucked at the flagon. Oh, if we draw a circle premature, Heedless of far gain, Greedy for quick returns of profit, sure Bad is our bargain! Was it not great? did not he throw on God, (He loves the burthen) God's task to make the heavenly period Perfect the earthen? Did not he magnify the mind, show clear Just what it all meant? He would not discount life, as fools do here, Paid by instalment. He ventured neck or nothing heaven's success Found, or earth's failure: "Wilt thou trust death or not?" He answered "Yes: Hence with life's pale lure!" That low man seeks a little thing to do, Sees it and does it: This high man, with a great thing to pursue, Dies ere he knows it. That low man goes on adding one to one, His hundred's soon hit: This high man, aiming at a million, Misses an unit. That, has the world here   should he need the next, Let the world mind him! This, throws himself on God, and unperplexed Seeking shall find him. So, with the throttling hands of death at strife, Ground he at grammar; Still, thro' the rattle, parts of speech were rife: While he could stammer He settled Hoti's business let it be! Properly based Oun Gave us the doctrine of the enclitic De, Dead from the waist down. Well, here's the platform, here's the proper place: Hail to your purlieus, All ye highfliers of the feathered race, Swallows and curlews! Here's the top-peak; the multitude below Live, for they can, there: This man decided not to Live but Know Bury this man there? Here   here's his place, where meteors shoot, clouds form, Lightnings are loosened, Stars come and go! Let joy break with the storm, Peace let the dew send! Lofty designs must close in like effects: Loftily lying, Leave him   still loftier than the world suspects, Living and dying.

Highlight Actions Enable or disable annotations [Florentine painter, 1412-69] I am poor brother Lippo, by your leave! You need not clap your torches to my face. Zooks, Zooks! word of emphasis, from “Gadzooks”, as in “God’s hooks” – referring to the nails that held Christ to the Cross what's to blame? you think you see a monk! What, 'tis past midnight, and you go the rounds, And here you catch me at an alley's end Where sportive sportive amorous in nature, wanton ladies leave their doors ajar? The Carmine's Carmine’s Convent of the Carmine, where Lippi was placed at the age of eight. my cloister: hunt it up, Do,— harry out harry out drive off , if you must show your zeal, Whatever rat, there, haps on his wrong hole, And nip each softling softling “a soft little hand” [OED] of a wee white mouse, Weke,weke, that's crept to keep him company! Aha, you know your betters! Then, you'll take Your hand away that's fiddling on my throat, And please to know me likewise. Who am I? Why, one, sir, who is lodging with a friend Three streets off—he's a certain . . . how d'ye call? Master—a ... Cosimo of the Medici Cosimo of the Medici 1389-1464, Florentine politician and patron of the arts, who supported Lippi , I' the house that caps the corner. Boh! you were best! Remember and tell me, the day you're hanged, How you affected such a gullet's-gripe! But you, sir, it concerns you that your knaves Pick up a manner nor discredit you: Zooks, are we pilchards pilchards small sea fish , that they sweep the streets And count fair price what comes into their net? He's Judas to a tittle to a tittle to a T , that man is! Just such a face! Why, sir, you make amends. Lord, I'm not angry! Bid your hang-dogs hang-dogs despicable people go Drink out this quarter-florin to the health Of the munificent House that harbours me (And many more beside, lads! more beside!) And all's come square again. I'd like his face— His, elbowing on his comrade in the door With the pike and lantern,—for the slave that holds John Baptist's head a-dangle by the hair With one hand ("Look you, now," as who should say) And his weapon in the other, yet unwiped! John Baptist’s head a-dangle … unwiped John the Baptist was a New Testament prophet who baptized Jesus; see Matthew 3. The “Beheading of the Baptist” and “Banquet of Herod” are two works by Lippi (both in Prato) on the theme of John the Baptist’s end at Herod’s hands. It's not your chance to have a bit of chalk, A wood-coal or the like? or you should see! Yes, I'm the painter, since you style me so. What, brother Lippo's doings, up and down, You know them and they take you? like enough! I saw the proper twinkle in your eye— 'Tell you, I liked your looks at very first. Let's sit and set things straight now, hip to haunch. Here's spring come, and the nights one makes up bands To roam the town and sing out carnival carnival riotous season prior to the austerity of Lent , And I've been three weeks shut within my mew mew figuratively speaking, a cage , A-painting for the great man, saints and saints And saints again. I could not paint all night— Ouf! I leaned out of window for fresh air. There came a hurry of feet and little feet, A sweep of lute strings, laughs, and whifts whifts bits of a song of song, — Flower o' the broom, Take away love, and our earth is a tomb! Flower o' the quince, I let Lisa go, and what good in life since? Flower o' the thyme—and so on. Round they went. Scarce had they turned the corner when a titter Like the skipping of rabbits by moonlight,—three slim shapes, And a face that looked up . . . zooks, sir, flesh and blood, That's all I'm made of! Into shreds it went, Curtain and counterpane and coverlet, All the bed-furniture—a dozen knots, There was a ladder! Down I let myself, Hands and feet, scrambling somehow, and so dropped, And after them. I came up with the fun Hard by Saint Laurence Saint Laurence a church in Florence: S. Lorenzo in Vasari. Lippi painted an Annunciation scene here , hail fellow, well met,— Flower o' the rose, If I've been merry, what matter who knows? And so as I was stealing back again To get to bed and have a bit of sleep Ere I rise up to-morrow and go work On Jerome knocking at his poor old breast With his great round stone to subdue the flesh, Jerome …flesh St. Jerome (c.340-420), a Doctor of the Latin Church, noted for an ascetic life and writings You snap me of the sudden. Ah, I see! Though your eye twinkles still, you shake your head— Mine's shaved—a monk, you say—the sting 's in that! If Master Cosimo announced himself, Mum's the word naturally; but a monk! Come, what am I a beast for? tell us, now! I was a baby when my mother died And father died and left me in the street. I starved there, God knows how, a year or two On fig-skins, melon-parings, rinds and shucks, Refuse and rubbish. One fine frosty day, My stomach being empty as your hat, The wind doubled me up and down I went. Old Aunt Lapaccia Aunt Lapaccia Filippo’s aunt, who cared for him after his father died trussed me with one hand, (Its fellow was a stinger as I knew) And so along the wall, over the bridge, By the straight cut to the convent. Six words there, While I stood munching my first bread that month: "So, boy, you're minded," quoth the good fat father Wiping his own mouth, 'twas refection-time,— "To quit this very miserable world? Will you renounce" . . . "the mouthful of bread?" thought I; By no means! Brief, they made a monk of me; I did renounce the world, its pride and greed, Palace, farm, villa, shop, and banking-house, Trash, such as these poor devils of Medici Have given their hearts to—all at eight years old. Well, sir, I found in time, you may be sure, 'Twas not for nothing—the good bellyful, The warm serge and the rope that goes all round, And day-long blessed idleness beside! "Let's see what the urchin's fit for"—that came next. Not overmuch their way, I must confess. Such a to-do! They tried me with their books: Lord, they'd have taught me Latin in pure waste! Flower o' the clove. All the Latin I construe is, "amo" I love! But, mind you, when a boy starves in the streets Eight years together, as my fortune was, Watching folk's faces to know who will fling The bit of half-stripped grape-bunch he desires, And who will curse or kick him for his pains,— Which gentleman processional and fine, Holding a candle to the Sacrament, Will wink and let him lift a plate and catch The droppings of the wax to sell again, Or holla for the Eight the Eight “the magistrates of Florence” [Ian Jack] and have him whipped,— How say I?—nay, which dog bites, which lets drop His bone from the heap of offal in the street,— Why, soul and sense of him grow sharp alike, He learns the look of things, and none the less For admonition from the hunger-pinch. I had a store of such remarks, be sure, Which, after I found leisure, turned to use. I drew men's faces on my copy-books, Scrawled them within the antiphonary's marge antiphonary’s marge margin of an antiphon (a book of chants used during Mass) , Joined legs and arms to the long music-notes, Found eyes and nose and chin for A's and B's, And made a string of pictures of the world Betwixt the ins and outs of verb and noun, On the wall, the bench, the door. The monks looked black. "Nay," quoth the Prior, "turn him out, d'ye say? In no wise. Lose a crow and catch a lark. What if at last we get our man of parts, We Carmelites Carmelites an order of mendicant friars, founded at Mount Carmel in the 12th Century; also called White Friars , like those Camaldolese Camaldolese member of the religious order founded in the 11th Century also called Camaldolites And Preaching Friars Preaching Friars Dominicans, an order of mendicant friars, founded by St. Dominic in the 13th Century , to do our church up fine And put the front on it that ought to be!" And hereupon he bade me daub away. Thank you! my head being crammed, the walls a blank, Never was such prompt disemburdening disemburdening disburdening . First, every sort of monk, the black and white the black and the white Black Friars are Dominicans; White Friars are Carmelites , I drew them, fat and lean: then, folk at church, From good old gossips waiting to confess Their cribs cribs minor thefts of barrel-droppings, candle-ends,— To the breathless fellow at the altar-foot, Fresh from his murder, safe and sitting there With the little children round him in a row Of admiration, half for his beard and half For that white anger of his victim's son Shaking a fist at him with one fierce arm, Signing himself with the other because of Christ (Whose sad face on the cross sees only this After the passion of a thousand years) Till some poor girl, her apron o'er her head, (Which the intense eyes looked through) came at eve On tiptoe, said a word, dropped in a loaf, Her pair of earrings and a bunch of flowers (The brute took growling), prayed, and so was gone. I painted all, then cried "'Tis ask and have; Choose, for more's ready!"—laid the ladder flat, And showed my covered bit of cloister-wall. The monks closed in a circle and praised loud Till checked, taught what to see and not to see, Being simple bodies,—"That's the very man! Look at the boy who stoops to pat the dog! That woman's like the Prior's niece Prior’s niece euphemism for an intimate of the Prior who comes To care about his asthma: it's the life!'' But there my triumph's straw-fire flared and funked funked went out, smoked ; Their betters took their turn to see and say: The Prior and the learned pulled a face And stopped all that in no time. "How? what's here? Quite from the mark of painting, bless us all! Faces, arms, legs, and bodies like the true As much as pea and pea! it's devil's-game! Your business is not to catch men with show, With homage to the perishable clay, But lift them over it, ignore it all, Make them forget there's such a thing as flesh. Your business is to paint the souls of men— Man's soul, and it's a fire, smoke . . . no, it's not . . . It's vapour done up like a new-born babe— (In that shape when you die it leaves your mouth) It's . . . well, what matters talking, it's the soul! Give us no more of body than shows soul! Here's Giotto Giotto Florentine painter, Giotto di Bondone (1266/67-1337) [Metropolitan Museum site] (For an example of his work, see here .) , with his Saint a-praising God, That sets us praising—why not stop with him? Why put all thoughts of praise out of our head With wonder at lines, colours, and what not? Paint the soul, never mind the legs and arms! Rub all out, try at it a second time. Oh, that white smallish female with the breasts, She's just my niece . . . Herodias Herodias Herod’s second wife, see Matthew 14:1-12. Her daughter Salome dances before Herod, who afterwards grants her whatever she will wish.   At the suggestion of Herodias, Salome asks for John the Baptist’s head.   Lippi’s “Banquet of Herod” (in Prato) shows this scene of the Baptist’s head on a platter. , I would say,— Who went and danced and got men's heads cut off! Have it all out!" Now, is this sense, I ask? A fine way to paint soul, by painting body So ill, the eye can't stop there, must go further And can't fare worse! Thus, yellow does for white When what you put for yellow's simply black, And any sort of meaning looks intense When all beside itself means and looks nought. Why can't a painter lift each foot in turn, Left foot and right foot, go a double step, Make his flesh liker and his soul more like, Both in their order? Take the prettiest face, The Prior's niece . . . patron-saint—is it so pretty You can't discover if it means hope, fear, Sorrow or joy? won't beauty go with these? Suppose I've made her eyes all right and blue, Can't I take breath and try to add life's flash, And then add soul and heighten them three-fold? Or say there's beauty with no soul at all— (I never saw it—put the case the same—) If you get simple beauty and nought else, You get about the best thing God invents: That's somewhat: and you'll find the soul you have missed, Within yourself, when you return him thanks. "Rub all out!" Well, well, there's my life, in short, And so the thing has gone on ever since. I'm grown a man no doubt, I've broken bounds: You should not take a fellow eight years old And make him swear to never kiss the girls. I'm my own master, paint now as I please— Having a friend, you see, in the Corner-house! Lord, it's fast holding by the rings in front— Those great rings serve more purposes than just To plant a flag in, or tie up a horse! And yet the old schooling sticks, the old grave eyes Are peeping o'er my shoulder as I work, The heads shake still—"It's art's decline, my son! You're not of the true painters, great and old; Brother Angelico's Brother Angelico Fra Angelico (1387-1455), Florentine painter, who was also a Dominican. For examples of the work of Fra Angelico, search the Metropolitan Museum website . the man, you'll find; Brother Lorenzo Brother Lorenzo Lorenzo Monaco (Piero di Giovanni), active 1390-1423, Florentine painter who was a Camaldoli monk. For examples of the work of Fra Lorenzo, search the Metropolitan Museum website . stands his single peer: Fag on fag on labor at at flesh, you'll never make the third!" Flower o' the pine, You keep your mistr ... manners, and I'll stick to mine! I'm not the third, then: bless us, they must know! Don't you think they're the likeliest to know, They with their Latin? So, I swallow my rage, Clench my teeth, suck my lips in tight, and paint To please them—sometimes do and sometimes don't; For, doing most, there's pretty sure to come A turn, some warm eve finds me at my saints— A laugh, a cry, the business of the world— (Flower o' the peach Death for us all, and his own life for each!) And my whole soul revolves, the cup runs over cup runs over Compare to Psalms 23:5 : “my cup runneth over.” , The world and life's too big to pass for a dream, And I do these wild things in sheer despite, And play the fooleries you catch me at, In pure rage! The old mill-horse, out at grass After hard years, throws up his stiff heels so, Although the miller does not preach to him The only good of grass is to make chaff. What would men have? Do they like grass or no— May they or mayn't they? all I want's the thing Settled for ever one way. As it is, You tell too many lies and hurt yourself: You don't like what you only like too much, You do like what, if given you at your word, You find abundantly detestable. For me, I think I speak as I was taught; I always see the garden and God there A-making man's wife I always see the garden and God there … wife See Genesis 2:18-23. : and, my lesson learned, The value and significance of flesh, I can't unlearn ten minutes afterwards. You understand me: I'm a beast, I know. But see, now—why, I see as certainly As that the morning-star's about to shine, What will hap some day. We've a youngster here Comes to our convent, studies what I do, Slouches and stares and lets no atom drop: His name is Guidi—he'll not mind the monks— They call him Hulking Tom Guidi; Hulking Tom Tommaso Guidi, painter better known as Masaccio (1401-28), that is “Careless Tom, or Hulking Tom (not necessarily in disapproval)” (Vasari, 1.318). , he lets them talk— He picks my practice up—he'll paint apace. I hope so—though I never live so long, I know what's sure to follow. You be judge! You speak no Latin more than I, belike; However, you're my man, you've seen the world —The beauty and the wonder and the power, The shapes of things, their colours, lights and shades, Changes, surprises,—and God made it all! —For what? Do you feel thankful, ay or no, For this fair town's face, yonder river's line, The mountain round it and the sky above, Much more the figures of man, woman, child, These are the frame to? What's it all about? To be passed over, despised? or dwelt upon, Wondered at? oh, this last of course!—you say. But why not do as well as say,—paint these Just as they are, careless what comes of it? God's works—paint any one, and count it crime To let a truth slip. Don't object, "His works Are here already; nature is complete: Suppose you reproduce her—(which you can't) There's no advantage! you must beat her, then." For, don't you mark? we're made so that we love First when we see them painted, things we have passed Perhaps a hundred times nor cared to see; And so they are better, painted—better to us, Which is the same thing. Art was given for that; God uses us to help each other so, Lending our minds out. Have you noticed, now, Your cullion's cullion term of contempt: a rascal hanging face? A bit of chalk, And trust me but you should, though! How much more, If I drew higher things with the same truth! That were to take the Prior's pulpit-place, Interpret God to all of you! Oh, oh, It makes me mad to see what men shall do And we in our graves! This world's no blot for us, Nor blank; it means intensely, and means good: To find its meaning is my meat and drink. "Ay, but you don't so instigate to prayer!" Strikes in the Prior: "when your meaning's plain It does not say to folk—remember matins matins a set time for morning prayers , Or, mind you fast next Friday!" Why, for this What need of art at all? A skull and bones, Two bits of stick nailed crosswise, or, what's best, A bell to chime the hour with, does as well. I painted a Saint Laurence six months since At Prato Prato the cathedral in Florence; Lippo made frescoes there from 1452-66 , splashed the fresco in fine style: "How looks my painting, now the scaffold's down?" I ask a brother: "Hugely," he returns— "Already not one phiz phiz face, physiognomy of your three slaves Who turn the Deacon off his toasted side Deacon . . . toasted side St. Laurence (d. 258), who was a deacon and martyr; he was roasted to death , But's scratched and prodded to our heart's content, The pious people have so eased their own With coming to say prayers there in a rage: We get on fast to see the bricks beneath. Expect another job this time next year, For pity and religion grow i' the crowd— Your painting serves its purpose!" Hang the fools! —That is—you'll not mistake an idle word Spoke in a huff by a poor monk, God wot God wot God knows , Tasting the air this spicy night which turns The unaccustomed head like Chianti wine! Oh, the church knows! don't misreport me, now! It's natural a poor monk out of bounds Should have his apt word to excuse himself: And hearken how I plot to make amends. I have bethought me: I shall paint a piece ... There's for you! Give me six months, then go, see Something in Sant' Ambrogio's Sant’ Ambrogio’s Vasari: “There [Florence] he wrought a very beautiful panel for the high-altar of the Nuns of S. Ambrogio, which made him very dear to Cosimo de’ Medici, who became very much his friend for this reason.” [Giorgio Vasari Lives of the Painters, Sculptors and Architects, trans. Gaston du C. de Vere, New York: Alfred A. Knopf (Everyman’s Library), 1:437] ! Bless the nuns! They want a cast o' my office. I shall paint God in the midst, Madonna and her babe, Ringed by a bowery, flowery angel-brood, Lilies and vestments and white faces, sweet As puff on puff of grated orris-root orris-root an iris, used in powdered form in perfumes and medicine When ladies crowd to Church at midsummer. And then i' the front, of course a saint or two— Saint John' because he saves the Florentines Saint John … Florentines John the Baptist, who baptized Jesus; see Matthew 3. Also see earlier note. , Saint Ambrose, who puts down in black and white The convent's friends and gives them a long day Saint Ambrose … day Either Saint Ambrose (c. 339-97) a Doctor of the Latin Church, who was the bishop of Milan, or Saint Ambrose of Camaldoli, also known as Fra Ambrogio (c. 1386-1439), who was in the Camaldolensian Order in Florence. , And Job, I must have him there past mistake, The man of Uz Job; man of Uz Job   main character of The Book of Job in the Hebrew Bible, focusing on Job’s suffering, and by extension, human suffering. Job 1.1 begins “There was once a man in the land of Uz whose name was Job.” (and Us without the z, Painters who need his patience). Well, all these Secured at their devotion, up shall come Out of a corner when you least expect, As one by a dark stair into a great light, Music and talking, who but Lippo! I!— Mazed Mazed stupefied , motionless, and moonstruck—I'm the man! Back I shrink—what is this I see and hear? I, caught up with my monk's-things by mistake, My old serge gown and rope that goes all round, I, in this presence, this pure company! Where's a hole, where's a corner for escape? Then steps a sweet angelic slip of a thing Forward, puts out a soft palm—"Not so fast!" —Addresses the celestial presence, "nay— He made you and devised you, after all, Though he's none of you! Could Saint John there draw— His camel-hair make up a painting brush? We come to brother Lippo for all that, Iste perfecit opus! Iste perfecit opus From the Latin, “ ‘This man made the work.’ In this painting, as later completed, these words appear beside a figure which Browning took to be Lippi’s self-portrait.” [Norton The Norton Anthology of English Literature: Major Authors Edition. Ed. M. H. Abrams et al., 1962] So, all smile— I shuffle sideways with my blushing face Under the cover of a hundred wings Thrown like a spread of kirtles kirtles a man’s tunic or a woman’s gown when you're gay And play hot cockles play hot cockles a euphemism, based on the name of a children’s game, for having sex , all the doors being shut, Till, wholly unexpected, in there pops The hothead husband! Thus I scuttle off To some safe bench behind, not letting go The palm of her, the little lily thing That spoke the good word for me in the nick, Like the Prior's niece . . . Saint Lucy Saint Lucy a virgin and martyr who died in Syracuse, Sicily, in the early 4th Century; she is a patron saint for those with eye diseases , I would say. And so all's saved for me, and for the church A pretty picture gained. Go, six months hence! Your hand, sir, and good-bye: no lights, no lights! The street's hushed, and I know my own way back, Don't fear me! There's the grey beginning. Zooks!

If one could have that little head of hers Painted upon a background of pale gold, Such as the Tuscan’s early art prefers! No shade encroaching on the matchless mould Of those two lips, which should be opening soft In the pure profile; not as when she laughs, For that spoils all: but rather as if aloft Yon hyacinth, she loves so, leaned its staff’s Burthen of honey-coloured buds to kiss And capture ’twixt the lips apart for this. Then her lithe neck, three fingers might surround, How it should waver on the pale gold ground, Up to the fruit-shaped, perfect chin it lifts! I know, Correggio loves to mass, in rifts Of heaven, his angel faces, orb on orb Breaking its outline, burning shades absorb: But these are only massed there, I should think, Waiting to see some wonder momently Grow out, stand full, fade slow against the sky (That’s the pale ground you’d see this sweet face by), All heaven, meanwhile, condensed into one eye Which fears to lose the wonder, should it wink.

Karshish, the picker-up of learning's crumbs, The not-incurious in God's handiwork (This man's-flesh he hath admirably made, Blown like a bubble, kneaded like a paste, To coop up and keep down on earth a space That puff of vapour from his mouth, man's soul) —To Abib, all-sagacious in our art, Breeder in me of what poor skill I boast, Like me inquisitive how pricks and cracks Befall the flesh through too much stress and strain, Whereby the wily vapour fain would slip Back and rejoin its source before the term,— And aptest in contrivance (under God) To baffle it by deftly stopping such:— The vagrant Scholar to his Sage at home Sends greeting (health and knowledge, fame with peace) Three samples of true snakestone—rarer still, One of the other sort, the melon-shaped, (But fitter, pounded fine, for charms than drugs) And writeth now the twenty-second time. My journeyings were brought to Jericho; Thus I resume. Who studious in our art Shall count a little labour unrepaid? I have shed sweat enough, left flesh and bone On many a flinty furlong of this land. Also, the country-side is all on fire With rumours of a marching hitherward: Some say Vespasian cometh, some, his son. A black lynx snarled and pricked a tufted ear; Lust of my blood inflamed his yellow balls: I cried and threw my staff and he was gone. Twice have the robbers stripped and beaten me, And once a town declared me for a spy; But at the end, I reach Jerusalem, Since this poor covert where I pass the night, This Bethany, lies scarce the distance thence A man with plague-sores at the third degree Runs till he drops down dead. Thou laughest here! 'Sooth, it elates me, thus reposed and safe, To void the stuffing of my travel-scrip And share with thee whatever Jewry yields A viscid choler is observable In tertians, I was nearly bold to say; And falling-sickness hath a happier cure Than our school wots of: there's a spider here Weaves no web, watches on the ledge of tombs, Sprinkled with mottles on an ash-grey back; Take five and drop them . . . but who knows his mind, The Syrian runagate I trust this to? His service payeth me a sublimate Blown up his nose to help the ailing eye. Best wait: I reach Jerusalem at morn, There set in order my experiences, Gather what most deserves, and give thee all— Or I might add, Judea's gum-tragacanth Scales off in purer flakes, shines clearer-grained, Cracks 'twixt the pestle and the porphyry, In fine exceeds our produce. Scalp-disease Confounds me, crossing so with leprosy— Thou hadst admired one sort I gained at Zoar— But zeal outruns discretion. Here I end. Yet stay: my Syrian blinketh gratefully, Protesteth his devotion is my price— Suppose I write what harms not, though he steal? I half resolve to tell thee, yet I blush, What set me off a-writing first of all. An itch I had, a sting to write, a tang! For, be it this town's barrenness—or else The Man had something in the look of him— His case has struck me far more than 'tis worth. So, pardon if—(lest presently I lose In the great press of novelty at hand The care and pains this somehow stole from me) I bid thee take the thing while fresh in mind, Almost in sight—for, wilt thou have the truth? The very man is gone from me but now, Whose ailment is the subject of discourse. Thus then, and let thy better wit help all! 'Tis but a case of mania—subinduced By epilepsy, at the turning-point Of trance prolonged unduly some three days: When, by the exhibition of some drug Or spell, exorcization, stroke of art Unknown to me and which 'twere well to know, The evil thing out-breaking all at once Left the man whole and sound of body indeed,— But, flinging (so to speak) life's gates too wide, Making a clear house of it too suddenly, The first conceit that entered might inscribe Whatever it was minded on the wall So plainly at that vantage, as it were, (First come, first served) that nothing subsequent Attaineth to erase those fancy-scrawls The just-returned and new-established soul Hath gotten now so thoroughly by heart That henceforth she will read or these or none. And first—the man's own firm conviction rests That he was dead (in fact they buried him) —That he was dead and then restored to life By a Nazarene physician of his tribe: —'Sayeth, the same bade "Rise," and he did rise. "Such cases are diurnal," thou wilt cry. Not so this figment!—not, that such a fume, Instead of giving way to time and health, Should eat itself into the life of life, As saffron tingeth flesh, blood, bones and all! For see, how he takes up the after-life. The man—it is one Lazarus a Jew, Sanguine, proportioned, fifty years of age, The body's habit wholly laudable, As much, indeed, beyond the common health As he were made and put aside to show. Think, could we penetrate by any drug And bathe the wearied soul and worried flesh, And bring it clear and fair, by three days' sleep! Whence has the man the balm that brightens all? This grown man eyes the world now like a child. Some elders of his tribe, I should premise, Led in their friend, obedient as a sheep, To bear my inquisition. While they spoke, Now sharply, now with sorrow,—told the case,— He listened not except I spoke to him, But folded his two hands and let them talk, Watching the flies that buzzed: and yet no fool. And that's a sample how his years must go. Look, if a beggar, in fixed middle-life, Should find a treasure,—can he use the same With straitened habits and with tastes starved small, And take at once to his impoverished brain The sudden element that changes things, That sets the undreamed-of rapture at his hand And puts the cheap old joy in the scorned dust? Is he not such an one as moves to mirth— Warily parsimonious, when no need, Wasteful as drunkenness at undue times? All prudent counsel as to what befits The golden mean, is lost on such an one The man's fantastic will is the man's law. So here—we call the treasure knowledge, say, Increased beyond the fleshly faculty— Heaven opened to a soul while yet on earth, Earth forced on a soul's use while seeing heaven: The man is witless of the size, the sum, The value in proportion of all things, Or whether it be little or be much. Discourse to him of prodigious armaments Assembled to besiege his city now, And of the passing of a mule with gourds— 'Tis one! Then take it on the other side, Speak of some trifling fact—he will gaze rapt With stupor at its very littleness, (Far as I see) as if in that indeed He caught prodigious import, whole results; And so will turn to us the bystanders In ever the same stupor (note this point) That we too see not with his opened eyes. Wonder and doubt come wrongly into play, Preposterously, at cross purposes. Should his child sicken unto death,—why, look For scarce abatement of his cheerfulness, Or pretermission of the daily craft! While a word, gesture, glance, from that same child At play or in the school or laid asleep, Will startle him to an agony of fear, Exasperation, just as like. Demand The reason why—" tis but a word," object— "A gesture"—he regards thee as our lord Who lived there in the pyramid alone Looked at us (dost thou mind?) when, being young, We both would unadvisedly recite Some charm's beginning, from that book of his, Able to bid the sun throb wide and burst All into stars, as suns grown old are wont. Thou and the child have each a veil alike Thrown o'er your heads, from under which ye both Stretch your blind hands and trifle with a match Over a mine of Greek fire, did ye know! He holds on firmly to some thread of life— (It is the life to lead perforcedly) Which runs across some vast distracting orb Of glory on either side that meagre thread, Which, conscious of, he must not enter yet— The spiritual life around the earthly life: The law of that is known to him as this, His heart and brain move there, his feet stay here. So is the man perplext with impulses Sudden to start off crosswise, not straight on, Proclaiming what is right and wrong across, And not along, this black thread through the blaze— "It should be" baulked by "here it cannot be." And oft the man's soul springs into his face As if he saw again and heard again His sage that bade him "Rise" and he did rise. Something, a word, a tick of the blood within Admonishes: then back he sinks at once To ashes, who was very fire before, In sedulous recurrence to his trade Whereby he earneth him the daily bread; And studiously the humbler for that pride, Professedly the faultier that he knows God's secret, while he holds the thread of life. Indeed the especial marking of the man Is prone submission to the heavenly will— Seeing it, what it is, and why it is. 'Sayeth, he will wait patient to the last For that same death which must restore his being To equilibrium, body loosening soul Divorced even now by premature full growth: He will live, nay, it pleaseth him to live So long as God please, and just how God please. He even seeketh not to please God more (Which meaneth, otherwise) than as God please. Hence, I perceive not he affects to preach The doctrine of his sect whate'er it be, Make proselytes as madmen thirst to do: How can he give his neighbour the real ground, His own conviction? Ardent as he is— Call his great truth a lie, why, still the old "Be it as God please" reassureth him. I probed the sore as thy disciple should: "How, beast," said I, "this stolid carelessness Sufficeth thee, when Rome is on her march To stamp out like a little spark thy town, Thy tribe, thy crazy tale and thee at once?" He merely looked with his large eyes on me. The man is apathetic, you deduce? Contrariwise, he loves both old and young, Able and weak, affects the very brutes And birds—how say I? flowers of the field— As a wise workman recognizes tools In a master's workshop, loving what they make. Thus is the man as harmless as a lamb: Only impatient, let him do his best, At ignorance and carelessness and sin— An indignation which is promptly curbed: As when in certain travels I have feigned To be an ignoramus in our art According to some preconceived design, And happed to hear the land's practitioners, Steeped in conceit sublimed by ignorance, Prattle fantastically on disease, Its cause and cure—and I must hold my peace! Thou wilt object—why have I not ere this Sought out the sage himself, the Nazarene Who wrought this cure, inquiring at the source, Conferring with the frankness that befits? Alas! it grieveth me, the learned leech Perished in a tumult many years ago, Accused,—our learning's fate,—of wizardry, Rebellion, to the setting up a rule And creed prodigious as described to me. His death, which happened when the earthquake fell (Prefiguring, as soon appeared, the loss To occult learning in our lord the sage Who lived there in the pyramid alone) Was wrought by the mad people—that's their wont! On vain recourse, as I conjecture it, To his tried virtue, for miraculous help— How could he stop the earthquake? That's their way! The other imputations must be lies: But take one, though I loathe to give it thee, In mere respect for any good man's fame. (And after all, our patient Lazarus Is stark mad; should we count on what he says? Perhaps not: though in writing to a leech 'Tis well to keep back nothing of a case.) This man so cured regards the curer, then As—God forgive me! who but God himself, Creator and sustainer of the world, That came and dwelt in flesh on 't awhile! —'Sayeth that such an one was born and lived, Taught, healed the sick, broke bread at his own house, Then died, with Lazarus by, for aught I know, And yet was . . . what I said nor choose repeat, And must have so avouched himself, in fact, In hearing of this very Lazarus Who saith—but why all this of what he saith? Why write of trivial matters, things of price Calling at every moment for remark? I noticed on the margin of a pool Blue-flowering borage, the Aleppo sort, Aboundeth, very nitrous. It is strange! Thy pardon for this long and tedious case, Which, now that I review it, needs must seem Unduly dwelt on, prolixly set forth! Nor I myself discern in what is writ Good cause for the peculiar interest And awe indeed this man has touched me with. Perhaps the journey's end, the weariness Had wrought upon me first. I met him thus: I crossed a ridge of short sharp broken hills Like an old lion's cheek teeth. Out there came A moon made like a face with certain spots Multiform, manifold, and menacing: Then a wind rose behind me. So we met In this old sleepy town at unaware, The man and I. I send thee what is writ. Regard it as a chance, a matter risked To this ambiguous Syrian—he may lose, Or steal, or give it thee with equal good. Jerusalem's repose shall make amends For time this letter wastes, thy time and mine; Till when, once more thy pardon and farewell! The very God! think, Abib; dost thou think? So, the All-Great, were the All-Loving too— So, through the thunder comes a human voice Saying, "O heart I made, a heart beats here! Face, my hands fashioned, see it in myself! Thou hast no power nor mayst conceive of mine, But love I gave thee, with myself to love, And thou must love me who have died for thee!" The madman saith He said so: it is strange.

At the midnight in the silence of the sleep-time, When you set your fancies free, Will they pass to where—by death, fools think, imprisoned— Low he lies who once so loved you, whom you loved so, —Pity me? Oh to love so, be so loved, yet so mistaken! What had I on earth to do With the slothful, with the mawkish, the unmanly? Like the aimless, helpless, hopeless, did I drivel —Being—who? One who never turned his back but marched breast forward, Never doubted clouds would break, Never dreamed, though right were worsted, wrong would triumph, Held we fall to rise, are baffled to fight better, Sleep to wake. No, at noonday in the bustle of man's work-time Greet the unseen with a cheer! Bid him forward, breast and back as either should be, "Strive and thrive!" cry "Speed,—fight on, fare ever There as here!"