Vachel Lindsay

[To be sung to the tune of The Blood of the Lamb with indicated instrument] [BASS DRUM BEATEN LOUDLY] Booth led boldly with his big bass drum— (Are you washed in the blood of the Lamb?) The Saints smiled gravely and they said: “He’s come.” (Are you washed in the blood of the Lamb?) Walking lepers followed, rank on rank, Lurching bravoes from the ditches dank, Drabs from the alleyways and drug fiends pale— Minds still passion-ridden, soul-powers frail:— Vermin-eaten saints with mouldy breath, Unwashed legions with the ways of Death— (Are you washed in the blood of the Lamb?) [BANJOS] Every slum had sent its half-a-score The round world over. (Booth had groaned for more.) Every banner that the wide world flies Bloomed with glory and transcendent dyes. Big-voiced lasses made their banjos bang, Tranced, fanatical they shrieked and sang:— “Are you washed in the blood of the Lamb?” Hallelujah! It was queer to see Bull-necked convicts with that land make free. Loons with trumpets blowed a blare, blare, blare On, on upward thro’ the golden air! (Are you washed in the blood of the Lamb?) [BASS DRUM SLOWER AND SOFTER] Booth died blind and still by Faith he trod, Eyes still dazzled by the ways of God. Booth led boldly, and he looked the chief Eagle countenance in sharp relief, Beard a-flying, air of high command Unabated in that holy land. [SWEET FLUTE MUSIC] Jesus came from out the court-house door, Stretched his hands above the passing poor. Booth saw not, but led his queer ones there Round and round the mighty court-house square. Yet in an instant all that blear review Marched on spotless, clad in raiment new. The lame were straightened, withered limbs uncurled And blind eyes opened on a new, sweet world. [BASS DRUM LOUDER] Drabs and vixens in a flash made whole! Gone was the weasel-head, the snout, the jowl! Sages and sibyls now, and athletes clean, Rulers of empires, and of forests green! [GRAND CHORUS OF ALL INSTRUMENTS. TAMBOURINES TO THE FOREGROUND] The hosts were sandalled, and their wings were fire! (Are you washed in the blood of the Lamb?) But their noise played havoc with the angel-choir. (Are you washed in the blood of the Lamb?) O shout Salvation! It was good to see Kings and Princes by the Lamb set free. The banjos rattled and the tambourines Jing-jing-jingled in the hands of Queens. [REVERENTLY SUNG. NO INSTRUMENTS] And when Booth halted by the curb for prayer He saw his Master thro’ the flag-filled air. Christ came gently with a robe and crown For Booth the soldier, while the throng knelt down. He saw King Jesus. They were face to face, And he knelt a-weeping in that holy place. Are you washed in the blood of the Lamb?

The flower-fed buffaloes of the spring In the days of long ago, Ranged where the locomotives sing And the prairie flowers lie low:— The tossing, blooming, perfumed grass Is swept away by the wheat, Wheels and wheels and wheels spin by In the spring that still is sweet. But the flower-fed buffaloes of the spring Left us, long ago. They gore no more, they bellow no more, They trundle around the hills no more:— With the Blackfeet, lying low, With the Pawnees, lying low, Lying low.

(John P. Altgeld, Governor of Illinois and my next-door neighbor, 1893-1897. Born December 30, 1847; died March 12, 1902.) Sleep softly . . . eagle forgotten . . . under the stone. Time has its way with you there, and the clay has its own. “We have buried him now,” thought your foes, and in secret rejoiced. They made a brave show of their mourning, their hatred unvoiced. They had snarled at you, barked at you, foamed at you day after day, Now you were ended. They praised you . . . and laid you away. The others that mourned you in silence and terror and truth, The widow bereft of her crust, and the boy without youth, The mocked and the scorned and the wounded, the lame and the poor, That should have remembered forever . . . remember no more. Where are those lovers of yours, on what name do they call, The lost, that in armies wept over your funeral pall? They call on the names of a hundred high-valiant ones, A hundred white eagles have risen the sons of your sons, The zeal in their wings is a zeal that your dreaming began The valor that wore out your soul in the service of man. Sleep softly . . . eagle forgotten . . . under the stone, Time has its way with you there and the clay has its own. Sleep on, O brave-hearted, O wise man that kindled the flame— To live in mankind is far more than to live in a name, To live in mankind, far, far more . . . than to live in a name.

A Chant for Boys with Manly Voices (Every line sung one step deeper than the line preceding) Any sky-bird sings, Ring, ring! Any church-chime rings, Dong ding! Any cannon says, Boom bang! Any whirlwind says, Whing whang! The bell-buoy hums and roars, Ding dong! And way down deep, Where fishes throng, By Davy Jones' big deep?sea door, Shaking the ocean's flowery floor, His door-bell booms Dong dong, Dong dong, Deep, deep down, Clang boom, Boom dong.

I. T HEIR B ASIC S AVAGERY Fat black bucks in a wine-barrel room, Barrel-house kings, with feet unstable, Sagged and reeled and pounded on the table, Pounded on the table, Beat an empty barrel with the handle of a broom, Hard as they were able, Boom, boom, B OOM , With a silk umbrella and the handle of a broom, Boomlay, boomlay, boomlay, B OOM . T HEN I had religion, T HEN I had a vision. I could not turn from their revel in derision. T HEN I SAW THE C ONGO, CREEPING THROUGH THE BLACK , C UTTING THROUGH THE FOREST WITH A GOLDEN TRACK. Then along that riverbank A thousand miles Tattooed cannibals danced in files; Then I heard the boom of the blood-lust song And a thigh-bone beating on a tin-pan gong. And “B LOOD ” screamed the whistles and the fifes of the warriors, “B LOOD ” screamed the skull-faced, lean witch-doctors, “Whirl ye the deadly voo-doo rattle, Harry the uplands, Steal all the cattle, Rattle-rattle, rattle-rattle, Bing. Boomlay, boomlay, boomlay, B OOM ,” A roaring, epic, rag-time tune From the mouth of the Congo To the Mountains of the Moon. Death is an Elephant, Torch-eyed and horrible, Foam-flanked and terrible. B OOM , steal the pygmies, B OOM , kill the Arabs, B OOM , kill the white men, H OO , H OO , H OO . Listen to the yell of Leopold’s ghost Burning in Hell for his hand-maimed host. Hear how the demons chuckle and yell Cutting his hands off, down in Hell. Listen to the creepy proclamation, Blown through the lairs of the forest-nation, Blown past the white-ants’ hill of clay, Blown past the marsh where the butterflies play: — “Be careful what you do, Or Mumbo-Jumbo, God of the Congo, And all of the other Gods of the Congo, Mumbo-Jumbo will hoo-doo you, Mumbo-Jumbo will hoo-doo you, Mumbo-Jumbo will hoo-doo you.”

I. T HEIR B ASIC S AVAGERY Fat black bucks in a wine-barrel room, Barrel-house kings, with feet unstable, Sagged and reeled and pounded on the table, Pounded on the table, Beat an empty barrel with the handle of a broom, Hard as they were able, Boom, boom, B OOM , With a silk umbrella and the handle of a broom, Boomlay, boomlay, boomlay, B OOM . T HEN I had religion, T HEN I had a vision. I could not turn from their revel in derision. T HEN I SAW THE C ONGO, CREEPING THROUGH THE BLACK , C UTTING THROUGH THE FOREST WITH A GOLDEN TRACK. Then along that riverbank A thousand miles Tattooed cannibals danced in files; Then I heard the boom of the blood-lust song And a thigh-bone beating on a tin-pan gong. And “B LOOD ” screamed the whistles and the fifes of the warriors, “B LOOD ” screamed the skull-faced, lean witch-doctors, “Whirl ye the deadly voo-doo rattle, Harry the uplands, Steal all the cattle, Rattle-rattle, rattle-rattle, Bing. Boomlay, boomlay, boomlay, B OOM ,” A roaring, epic, rag-time tune From the mouth of the Congo To the Mountains of the Moon. Death is an Elephant, Torch-eyed and horrible, Foam-flanked and terrible. B OOM , steal the pygmies, B OOM , kill the Arabs, B OOM , kill the white men, H OO , H OO , H OO . Listen to the yell of Leopold’s ghost Burning in Hell for his hand-maimed host. Hear how the demons chuckle and yell Cutting his hands off, down in Hell. Listen to the creepy proclamation, Blown through the lairs of the forest-nation, Blown past the white-ants’ hill of clay, Blown past the marsh where the butterflies play: — “Be careful what you do, Or Mumbo-Jumbo, God of the Congo, And all of the other Gods of the Congo, Mumbo-Jumbo will hoo-doo you, Mumbo-Jumbo will hoo-doo you, Mumbo-Jumbo will hoo-doo you.” II. T HEIR I RREPRESSIBLE H IGH S PIRITS Wild crap-shooters with a whoop and a call Danced the juba in their gambling-hall And laughed fit to kill, and shook the town, And guyed the policemen and laughed them down With a boomlay, boomlay, boomlay, B OOM . T HEN I SAW THE C ONGO, CREEPING THROUGH THE BLACK , C UTTING THROUGH THE FOREST WITH A GOLDEN TRACK. A negro fairyland swung into view, A minstrel river Where dreams come true. The ebony palace soared on high Through the blossoming trees to the evening sky. The inlaid porches and casements shone With gold and ivory and elephant-bone. And the black crowd laughed till their sides were sore At the baboon butler in the agate door, And the well-known tunes of the parrot band That trilled on the bushes of that magic land. A troupe of skull-faced witch-men came Through the agate doorway in suits of flame, Yea, long-tailed coats with a gold-leaf crust And hats that were covered with diamond-dust. And the crowd in the court gave a whoop and a call And danced the juba from wall to wall. But the witch-men suddenly stilled the throng With a stern cold glare, and a stern old song: — “Mumbo-Jumbo will hoo-doo you.” ... Just then from the doorway, as fat as shotes, Came the cake-walk princes in their long red coats, Canes with a brilliant lacquer shine, And tall silk hats that were red as wine. And they pranced with their butterfly partners there, Coal-black maidens with pearls in their hair, Knee-skirts trimmed with the jassamine sweet, And bells on their ankles and little black-feet. And the couples railed at the chant and the frown Of the witch-men lean, and laughed them down. (O rare was the revel, and well worth while That made those glowering witch-men smile.) The cake-walk royalty then began To walk for a cake that was tall as a man To the tune of “Boomlay, boomlay, B OOM ,” While the witch-men laughed, with a sinister air, And sang with the scalawags prancing there: — “Walk with care, walk with care, Or Mumbo-Jumbo, God of the Congo, And all the other Gods of the Congo, Mumbo-Jumbo will hoo-doo you. Beware, beware, walk with care, Boomlay, boomlay, boomlay, boom. Boomlay, boomlay, boomlay, boom. Boomlay, boomlay, boomlay, boom. Boomlay, boomlay, boomlay, B OOM .” Oh rare was the revel, and well worth while That made those glowering witch-men smile. III. T HE H OPE OF THEIR R ELIGION A good old negro in the slums of the town Preached at a sister for her velvet gown. Howled at a brother for his low-down ways, His prowling, guzzling, sneak-thief days. Beat on the Bible till he wore it out Starting the jubilee revival shout. And some had visions, as they stood on chairs, And sang of Jacob, and the golden stairs, And they all repented, a thousand strong From their stupor and savagery and sin and wrong And slammed with their hymn books till they shook the room With “glory, glory, glory,” And “Boom, boom, B OOM .” T HEN I SAW THE C ONGO, CREEPING THROUGH THE BLACK , C UTTING THROUGH THE FOREST WITH A GOLDEN TRACK. And the gray sky opened like a new-rent veil And showed the Apostles with their coats of mail. In bright white steel they were seated round And their fire-eyes watched where the Congo wound. And the twelve Apostles, from their thrones on high Thrilled all the forest with their heavenly cry: — “Mumbo-Jumbo will die in the jungle; Never again will he hoo-doo you, Never again will he hoo-doo you.” Then along that river, a thousand miles The vine-snared trees fell down in files. Pioneer angels cleared the way For a Congo paradise, for babes at play, For sacred capitals, for temples clean. Gone were the skull-faced witch-men lean. There, where the wild ghost-gods had wailed A million boats of the angels sailed With oars of silver, and prows of blue And silken pennants that the sun shone through. ’Twas a land transfigured, ’twas a new creation. Oh, a singing wind swept the negro nation And on through the backwoods clearing flew: — “Mumbo-Jumbo is dead in the jungle. Never again will he hoo-doo you. Never again will he hoo-doo you. Redeemed were the forests, the beasts and the men, And only the vulture dared again By the far, lone mountains of the moon To cry, in the silence, the Congo tune:— “Mumbo-Jumbo will hoo-doo you, “Mumbo-Jumbo will hoo-doo you. Mumbo ... Jumbo ... will ... hoo-doo ... you.”

No doubt to-morrow I will hide My face from you, my King. Let me rejoice this Sunday noon, And kneel while gray priests sing. It is not wisdom to forget. But since it is my fate Fill thou my soul with hidden wine To make this white hour great. My God, my God, this marvelous hour I am your son I know. Once in a thousand days your voice Has laid temptation low.

(In Springfield, Illinois) It is portentous, and a thing of state That here at midnight, in our little town A mourning figure walks, and will not rest, Near the old court-house pacing up and down. Or by his homestead, or in shadowed yards He lingers where his children used to play, Or through the market, on the well-worn stones He stalks until the dawn-stars burn away. A bronzed, lank man! His suit of ancient black, A famous high top-hat and plain worn shawl Make him the quaint great figure that men love, The prairie-lawyer, master of us all. He cannot sleep upon his hillside now. He is among us:—as in times before! And we who toss and lie awake for long Breathe deep, and start, to see him pass the door. His head is bowed. He thinks on men and kings. Yea, when the sick world cries, how can he sleep? Too many peasants fight, they know not why, Too many homesteads in black terror weep. The sins of all the war-lords burn his heart. He sees the dreadnaughts scouring every main. He carries on his shawl-wrapped shoulders now The bitterness, the folly and the pain. He cannot rest until a spirit-dawn Shall come;—the shining hope of Europe free; The league of sober folk, the Workers' Earth, Bringing long peace to Cornland, Alp and Sea. It breaks his heart that kings must murder still, That all his hours of travail here for men Seem yet in vain.   And who will bring white peace That he may sleep upon his hill again?