Jean Toomer

Thunder blossoms gorgeously above our heads, Great, hollow, bell-like flowers, Rumbling in the wind, Stretching clappers to strike our ears . . . Full-lipped flowers Bitten by the sun Bleeding rain Dripping rain like golden honey— And the sweet earth flying from the thunder.

Pour O pour that parting soul in song, O pour it in the sawdust glow of night, Into the velvet pine-smoke air tonight, And let the valley carry it along. And let the valley carry it along. O land and soil, red soil and sweet-gum tree, So scant of grass, so profligate of pines, Now just before an epoch’s sun declines Thy son, in time, I have returned to thee. Thy son, I have in time returned to thee. In time, for though the sun is setting on A song-lit race of slaves, it has not set; Though late, O soil, it is not too late yet To catch thy plaintive soul, leaving, soon gone, Leaving, to catch thy plaintive soul soon gone. O Negro slaves, dark purple ripened plums, Squeezed, and bursting in the pine-wood air, Passing, before they stripped the old tree bare One plum was saved for me, one seed becomes An everlasting song, a singing tree, Caroling softly souls of slavery, What they were, and what they are to me, Caroling softly souls of slavery.

Money burns the pocket, pocket hurts, Bootleggers in silken shirts, Ballooned, zooming Cadillacs, Whizzing, whizzing down the street-car tracks. Seventh Street is a bastard of Prohibition and the War. A crude-boned, soft-skinned wedge of nigger life breathing its loafer air, jazz songs and love, thrusting unconscious rhythms, black reddish blood into the white and whitewashed wood of Washington. Stale soggy wood of Washington. Wedges rust in soggy wood. . . Split it! In two! Again! Shred it! . . the sun. Wedges are brilliant in the sun; ribbons of wet wood dry and blow away. Black reddish blood. Pouring for crude-boned soft-skinned life, who set you flowing? Blood suckers of the War would spin in a frenzy of dizziness if they drank your blood. Prohibition would put a stop to it. Who set you flowing? White and whitewash disappear in blood. Who set you flowing? Flowing down the smooth asphalt of Seventh Street, in shanties, brick office buildings, theaters, drug stores, restaurants, and cabarets? Eddying on the corners? Swirling like a blood-red smoke up where the buzzards fly in heaven? God would not dare to suck black red blood. A Nigger God! He would duck his head in shame and call for the Judgement Day. Who set you flowing? Money burns the pocket, pocket hurts, Bootleggers in silken shirts, Ballooned, zooming Cadillacs, Whizzing, whizzing down the street-car tracks.

Black reapers with the sound of steel on stones Are sharpening scythes. I see them place the hones In their hip-pockets as a thing that’s done, And start their silent swinging, one by one. Black horses drive a mower through the weeds, And there, a field rat, startled, squealing bleeds. His belly close to ground. I see the blade, Blood-stained, continue cutting weeds and shade.

Boll-weevil’s coming, and the winter’s cold, Made cotton-stalks look rusty, seasons old, And cotton, scarce as any southern snow, Was vanishing; the branch, so pinched and slow, Failed in its function as the autumn rake; Drouth fighting soil had caused the soil to take All water from the streams; dead birds were found In wells a hundred feet below the ground— Such was the season when the flower bloomed. Old folks were startled, and it soon assumed Significance. Superstition saw Something it had never seen before: Brown eyes that loved without a trace of fear, Beauty so sudden for that time of year.

I am a reaper whose muscles set at sun-down. All my oats are cradled. But I am too chilled, and too fatigued to bind them. And I hunger. I crack a grain between my teeth. I do not taste it. I have been in the fields all day. My throat is dry. I hunger. My eyes are caked with dust of oat-fields at harvest-time. I am a blind man who stares across the hills, seeking stack’d fields of other harvesters. It would be good to see them . . . crook’d, split, and iron-ring’d handles of the scythes . . . It would be good to see them, dust-caked and blind. I hunger. (Dusk is a strange fear’d sheath their blades are dull’d in.) My throat is dry. And should I call, a cracked grain like the oats . . . eoho— I fear to call. What should they hear me, and offer me their grain, oats, or wheat or corn? I have been in the fields all day. I fear I could not taste it. I fear knowledge of my hunger. My ears are caked with dust of oat-fields at harvest-time. I am a deaf man who strains to hear the calls of other harvesters whose throats are also dry. It would be good to hear their songs . . . reapers of the sweet-stalked cane, cutters of the corn . . . even though their throats cracked, and the strangeness of their voices deafened me. I hunger. My throat is dry. Now that the sun has set and I am chilled. I fear to call. (Eoho, my brothers!) I am a reaper. (Eoho!) All my oats are cradled. But I am too fatigued to bind them. And I hunger. I crack a grain. It has no taste to it. My throat is dry . . . O my brothers, I beat my palms, still soft, against the stubble of my harvesting. (You beat your soft palms, too.) My pain is sweet. Sweeter than the oats or wheat or corn. It will not bring me knowledge of my hunger.

The sky, lazily disdaining to pursue The setting sun, too indolent to hold A lengthened tournament for flashing gold, Passively darkens for night’s barbecue, A feast of moon and men and barking hounds, An orgy for some genius of the South With blood-hot eyes and cane-lipped scented mouth, Surprised in making folk-songs from soul sounds. The sawmill blows its whistle, buzz-saws stop, And silence breaks the bud of knoll and hill, Soft settling pollen where plowed lands fulfill Their early promise of a bumper crop. Smoke from the pyramidal sawdust pile Curls up, blue ghosts of trees, tarrying low Where only chips and stumps are left to show The solid proof of former domicile. Meanwhile, the men, with vestiges of pomp, Race memories of king and caravan, High-priests, an ostrich, and a juju-man, Go singing through the footpaths of the swamp. Their voices rise . . the pine trees are guitars, Strumming, pine-needles fall like sheets of rain . . Their voices rise . . the chorus of the cane Is caroling a vesper to the stars . . O singers, resinous and soft your songs Above the sacred whisper of the pines, Give virgin lips to cornfield concubines, Bring dreams of Christ to dusky cane-lipped throngs.

Whoever it was who brought the first wood and coal To start the Fire, did his part well; Not all wood takes to fire from a match, Nor coal from wood before it’s burned to charcoal. The wood and coal in question caught a flame And flared up beautifully, touching the air That takes a flame from anything. Somehow the fire was furnaced, And then the time was ripe for some to say, “Right banking of the furnace saves the coal.” I’ve seen them set to work, each in his way, Though all with shovels and with ashes, Never resting till the fire seemed most dead; Whereupon they’d crawl in hooded night-caps Contentedly to bed. Sometimes the fire left alone Would die, but like as not spiced tongues Remaining by the hardest on till day would flicker up, Never strong, to anyone who cared to rake for them. But roaring fires never have been made that way. I’d like to tell those folks that one grand flare Transferred to memory tissues of the air Is worth a like, or, for dull minds that turn in gold, All money ever saved by banking coal.