John Gallaher
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Follow3 poems
04/28/2026 14:58h
It appears that we’re living (which isn’t always the case), depending
on how one defines such things, in a “now you see it /
now you see it” kind of way. We can say we’re working on our age,
as well, listening to Bob Dylan songs where people can age
in whatever direction supports the theme. “Too bad life doesn’t
get themes,” Robin says, and yes, that’s right, and then we can all go
do whatever it was we were going to do anyway. “It’s either that,
or pay off the kidnapper,” as Neil Young had it, back in the mid-70s.
There’s always an analogue, and someone to tell us about it,
how, no matter how fast you run, you can’t run fast enough
to get away from yourself. You could even call it a theme.
For instance, I was the first one to an eighteen-wheeler accident
on the highway once, in the early 90s. I didn’t know what
I was going to find. It was just tossed there on its side, across
both lanes. So I got out of the car and walked around to the front,
only to see the driver standing inside the cab that was resting
on the driver-side door. He was simply standing there behind the glass,
parallel with the dashboard, a little blood on his forehead, looking
as lost as I felt, looking back at him. All his things (magazines
and maps and cigarettes and pens and snacks) in a little pile at his feet.
When I left, a guy was hitting the windshield with a baseball bat.
You go to the room, and the place you like to sit
is missing. This is an opportunity to trust, I suppose, or perhaps
for blind panic, if one were to consider this a metaphor
for something. But say it’s not, say there are no such things
as metaphors for a moment, and where does that get you?
Presently, it gets me to a row of green and yellow plastic chairs,
those 1950s-looking ones I imagine Kenton would like
to collect. They’re joined together by shiny metal clasps, chrome,
and the whole thing is full of sunlight through the plate glass
window. It’s the kind of scene I think of as lickable, how everything
looks like cheerful candy, and I wonder if there might be a way
to be there or here without a beginning, or without an ending,
or if perhaps there might be a concept for no middle.
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04/28/2026 14:58h
“Ghosts are people who think they’re ghosts,”
my daughter Natalie said, starting off the period
we will refer to later as A Little Bit Further Along. Since then
(which was last night, November 3rd, 2009), I’ve been thinking
about where I am more, as a kind of goal,
and somewhat less about where I’m not. It’s a pleasure to be
where one is, given that someone
isn’t somewhere lethal. This is Pleasure One.
And now this is Pleasure Two, thinking about it,
so that this place, which was Place One, and a pleasure,
as we were there where we were and it was not a lethal place,
but a place where we were, is now this place again
as we’re here thinking about it, like America or a popsicle.
“Open the house and the house is empty,” Natalie also said, meaning
her dollhouse, as she’s seven, but when she said it, I had this
vision of all of us suddenly disappearing, maybe thinking
ourselves ghosts, even, or getting somewhere, out
and around her bedroom and then down the hall and stairs.
I’ll tell you how it happened. Natalie and I were looking out the window
at the backyard, and she asked me if I liked our house. It’s a theme
with her. The other night she asked me if I liked life. I said, “Yeah,
a lot.” And she looked at me a second and then said, “Me too.”
You don’t hear that every day, I think, until the accumulations
begin to remind me of every day: Carla, who donated a kidney
to her brother-in-law (Robin’s uncle), has just been diagnosed
with cancer, two months later. She sends hopeful updates
from the hospital, on Facebook. Like fountains, the footnotes
go on. My footnote or yours. The big questions can’t be decided
in this way. They demand coins or laws. And this is
much too important to be a big question.
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04/28/2026 14:58h
“Are you happy?” That’s a good place to start, or maybe,
“Do you think you’re happy?” with its more negative
tone. Sometimes you’re walking, sometimes falling. That’s part
of the problem too, but not all of the problem. Flowers out the window
or on the windowsill, and so someone brought flowers.
We spend a long time interested in which way the car would
best go in the driveway. Is that the beginning of an answer?
Some way to say who we are?
Well, it brings us up to now, at any rate, as the limitations
of structure, which is the way we need for it to be. Invent some muses
and invoke them, or save them for the yard, some animus
to get us going. And what was it Michael said yesterday? That
the committee to do all these good things has an agenda to do all these
other things as well, that we decide are less good in our estimation,
so then we have this difficulty. It just gets to you sometimes. We have
a table of red apples and a table of green apples, and someone asks you
about apples, but that’s too general, you think, as you’ve made
several distinctions to get to this place of two tables, two colors.
How can that be an answer to anything? Or we can play the forgetting game,
how, for twenty years, my mother would answer for her forgetfulness
by saying it was Old-Timer’s Disease, until she forgot that too.
On the television, a truck passes left to right, in stereo. Outside,
a garbage truck passes right to left. They intersect. And so the world continues
around two corners. The table gets turned over, with several people
standing around seemingly not sure of what comes next. Look at them
politely as you can, they’re beginners too. And they say the right question
is far more difficult to get to than the right answer. It sounds good,
anyway, in the way other people’s lives are a form of distance, something
you can look at, like landscape, until your own starts to look that way
as well. Looking back at the alternatives, we never had children
or we had more children. And what were their names? As the living room parts
into halls and ridges, where we spend the afternoon imagining a plant,
a filing cabinet or two...because some of these questions
you have with others, and some you have only with yourself.
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