John Milton

How soon hath Time, the subtle thief of youth, Stol'n on his wing my three-and-twentieth year! My hasting days fly on with full career, But my late spring no bud or blossom shew'th. Perhaps my semblance might deceive the truth That I to manhood am arriv'd so near; And inward ripeness doth much less appear, That some more timely-happy spirits endu'th. Yet be it less or more, or soon or slow, It shall be still in strictest measure ev'n To that same lot, however mean or high, Toward which Time leads me, and the will of Heav'n: All is, if I have grace to use it so As ever in my great Task-Master's eye.

Methought I saw my late espoused saint Brought to me, like Alcestis, from the grave, Whom Jove's great son to her glad husband gave, Rescu'd from death by force, though pale and faint. Mine, as whom wash'd from spot of child-bed taint Purification in the old Law did save, And such as yet once more I trust to have Full sight of her in Heaven without restraint, Came vested all in white, pure as her mind; Her face was veil'd, yet to my fancied sight Love, sweetness, goodness, in her person shin'd So clear as in no face with more delight. But Oh! as to embrace me she inclin'd, I wak'd, she fled, and day brought back my night.

Cyriack, this three years' day these eyes, though clear To outward view of blemish or of spot, Bereft of light, their seeing have forgot; Nor to their idle orbs doth sight appear Of sun or moon or star throughout the year, Or man or woman. Yet I argue not Against Heav'n's hand or will, not bate a jot Of heart or hope, but still bear up and steer Right onward. What supports me, dost thou ask? The conscience, friend, to have lost them overplied In liberty's defence, my noble task, Of which all Europe talks from side to side. This thought might lead me through the world's vain mask Content, though blind, had I no better guide.

Cyriack, whose grandsire on the royal bench Of British Themis, with no mean applause, Pronounced, and in his volumes taught, our laws, Which others at their bar so often wrench, Today deep thoughts resolve with me to drench In mirth that after no repenting draws; Let Euclid rest, and Archimedes pause, And what the Swede intend, and what the French. To measure life learn thou betimes, and know Toward solid good what leads the nearest way; For other things mild Heaven a time ordains, And disapproves that care, though wise in show, That with superfluous burden loads the day, And, when God sends a cheerful hour, refrains.

When I consider how my light is spent, Ere half my days, in this dark world and wide, And that one Talent which is death to hide Lodged with me useless, though my Soul more bent To serve therewith my Maker, and present My true account, lest he returning chide; “Doth God exact day-labour, light denied?” I fondly ask. But patience, to prevent That murmur, soon replies, “God doth not need Either man’s work or his own gifts; who best Bear his mild yoke, they serve him best. His state Is Kingly. Thousands at his bidding speed And post o’er Land and Ocean without rest: They also serve who only stand and wait.”

On the Late Massacre in Piedmont Avenge, O Lord, thy slaughter'd saints, whose bones Lie scatter'd on the Alpine mountains cold, Ev'n them who kept thy truth so pure of old, When all our fathers worshipp'd stocks and stones; Forget not: in thy book record their groans Who were thy sheep and in their ancient fold Slain by the bloody Piemontese that roll'd Mother with infant down the rocks. Their moans The vales redoubl'd to the hills, and they To Heav'n. Their martyr'd blood and ashes sow O'er all th' Italian fields where still doth sway The triple tyrant; that from these may grow A hundred-fold, who having learnt thy way Early may fly the Babylonian woe.

To the Lord General Cromwell, May 1652, On the proposals of certain ministers at the Committee for Propagation of the Gospel Cromwell, our chief of men, who through a cloud Not of war only, but detractions rude, Guided by faith and matchless fortitude, To peace and truth thy glorious way hast plough'd, And on the neck of crowned Fortune proud Hast rear'd God's trophies, and his work pursu'd, While Darwen stream with blood of Scots imbru'd, And Dunbar field, resounds thy praises loud, And Worcester's laureate wreath; yet much remains To conquer still: peace hath her victories No less renown'd than war. New foes arise Threat'ning to bind our souls with secular chains: Help us to save free Conscience from the paw Of hireling wolves whose gospel is their maw.

On the Lord General Fairfax at the Siege of Colchester Fairfax, whose name in arms through Europe rings Filling each mouth with envy, or with praise, And all her jealous monarchs with amaze And rumours loud, that daunt remotest kings; Thy firm unshak'n virtue ever brings Victory home, though new rebellions raise Their hydra heads, and the false north displays Her brok'n league, to imp their serpent wings: O yet a nobler task awaits thy hand; For what can war but endless war still breed? Till Truth and Right from Violence be freed, And Public Faith clear'd from the shameful brand Of Public Fraud. In vain doth Valour bleed While Avarice and Rapine share the land.

To Mr. H. Lawes, On His Airs Harry, whose tuneful and well-measured song First taught our English music how to span Words with just note and accent, not to scan With Midas’ ears, committing short and long, Thy worth and skill exempts thee from the throng, With praise enough for Envy to look wan; To after-age thou shalt be writ the man That with smooth air couldst humor best our tongue. Thou honor’st Verse, and Verse must lend her wing To honor thee, the priest of Phœbus’ choir, That tun’st their happiest lines in hymn or story. Dante shall give Fame leave to set thee higher Than his Casella, whom he wooed to sing, Met in the milder shades of Purgatory.

I did but prompt the age to quit their clogs By the known rules of ancient liberty, When straight a barbarous noise environs me Of owls and cuckoos, asses, apes and dogs: As when those hinds that were transform'd to frogs Rail'd at Latona's twin-born progeny Which after held the sun and moon in fee. But this is got by casting pearl to hogs, That bawl for freedom in their senseless mood, And still revolt when truth would set them free. Licence they mean when they cry liberty; For who loves that, must first be wise and good. But from that mark how far they rove we see, For all this waste of wealth and loss of blood.