Tory Dent
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04/28/2026 14:58h
in your arms
it was incredibly often
enough to be
in your arms
careful as we had to be at times
about the I.V. catheter
in my hand,
or my wrist,
or my forearm
which we placed, consciously,
like a Gamboni vase,
the center of attention,
placed, frail identity
as if our someday-newborn
on your chest—
to be secluded, washed over
in your arms
often enough, it was
in that stillness, the only stillness
amidst the fears which wildly collided
and the complexities
of the illness, all the work
we had yet to do, had just done,
the hope, ridiculous ammounts of it
we had to pump
from nothing, really,
short-lived consensus
possibility & experiment
to access
from our pinched and tiny minds
just the idea of hope
make it from scratch, air and water
like manufactured snow
a colossal fatigue
the severe concentration
of that, the repetition of that
lifted for a moment
just above your arms
inevitable, pressuring
it weighed down
but remained above
like a cathedral ceiling,
strangely sheltering
while I held tightly
while there I could
in your arms
only there, the only stillness
remember the will,
allow the pull, tow against inevitable ebb—
you don't need reasons to live
one reason, blinking in the fog,
organically sweet in muddy dark
incredibly often enough
it is, it was
in your arms
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04/28/2026 14:58h
"If you cut off my hands, I'll offer you my stumps."
If you knock out my teeth, I'll still go down on you, conscientiously,
vine along a trellis, and suck you with my gums.
If you smash my toes, employing an ice crusher, one by one,
I'll heal myself with such truancy that someday I'll run on my knees.
"If you cut off my hands, I'll offer you my stumps,"
and orchestrate a standing ovation with the memory of my hands
representing each that are dying, each that are dead,
each forgotten that we refuse to remember like the lost hands of stumps.
So much misery in plain sight like tears streaming down a face;
so much misery hidden like the eventuality of the anti-Christ;
and so much incognito like the accompanying instruments of a torch song:
like the fire in the torch itself, like the torched interior of the song.
If you cut off my ears, I will listen with my eyes
to the spitting death of cavalrymen as they're roasted over an open fire;
to the smallest bones snap, dry as sun-seasoned kindling
of the young and truant witch when she's pressed by a thousand stones;
to the brave convulsions of the communist
strapped in the electric chair, dying by degree...not unlike the commonfolk
plucked from the village, arbitrarily, one last December night,
stripped to the flesh and heaved high into the freezing air
upon a whittled stave, tall and sharp, thrust deep into the asshole
they die by degree, ever so slowly and often only
(if not by freezing first, which, if merciful, God deems)
when the wooden point finally pierces the brain, brain-dead already
from the mauve anticipation and ear-splitting prerequisite of pain.
If you cut out my tongue, I will write you a letter,
a love letter lovelorn for that taste of your tongue.
If you fuck me hard I can never make love again,
I'll plant hyacinth bulbs in an effort to replace my abolished fecundity.
I will turn eternally on my side and pull down my pants
and listen to your masturbate while fantasizing about my ass.
I'll admire the willow out the window when I hear you come
and allow as if in tribute to the times I used to participate,
a vague expression of pleasure, albeit contrived to wash across my face
the way my desire for you, real as a willow, once had done.
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04/28/2026 14:58h
This is the light of the mind, cold and planetary.
The trees of the mind are black. Their irregular branches,
like broken arms backlit from MRI dye, offset by yearning.
They take form in ways only experts can decipher.
The light is blue. The observation of the alien doctor
flickers in his iris, furnace gaslight burning like a pagan memorial.
The grasses unload their griefs on my feet as if I were God,
I pity their need for idolatry. It bares itself only to the void of me,
Prickling my ankles and murmuring of their humility.
I am unable to convince them otherwise.
I hear them mew and compete as if for a rough teat's clear nutrition.
Foolish rule of the organic, uncultured and out of control.
I am mum and tidy as a nun in comparison.
Though capable of devastation are my desires which punish
the landscape with recrimination, uprooting the hedges.
They swallow fire, speak in four languages, and love no one.
I shudder with pride as they push themselves back to their origin,
to the scraped-out bottom of a uterine nothing;
this hard loneliness, skull-solid, pushed back into vagueness
until it succumbs as if overwhelmed by barbiturates.
Fumy, spiritous mists inhabit this place
Separated from my house by a row of headstones.
Its green vapors trigger an olfactory déjà vu like a recurrent nightmare.
I envy the buried faces finally freed from worry and ailment,
from the pressure to remain always forward-thinking.
I picture their release, the prostrate bodies floating up as if levitated.
What peace, what stillness was shoveled onto their pine box beds
where darkness then dropped, all at once, final as an execution.
I simply cannot see where there is to get to.
The moon is no door. It is a face in its own right,
White as a knuckle and terribly upset. I identify with its nausea.
It meets me in the mirror uninvited, this face beneath my face,
restless and unwilling. It formulates inside me like a kicking fetus
and refuses to be ignored. It haunts and threatens like a past trauma.
It drags the sea after it like a dark crime; mute as a mug shot,
it is quiet, like someone suffocated who suddenly stops struggling.
I recognize in its warm death the expression of the starving
With the O-gape of complete despair. I live here.
Against me a force, not stronger or more intelligent,
but more adaptable to poor weather like dandelions.
I can feel it whittle me down to horse feed pellets.
I'm being winnowed out of the earth's circulation,
with a pairing incremental as this winter's passing.
Twice on Sunday the bells startle the sky—
Eight great tongues affirming the Resurrection.
I'm forced to listen to the liturgical lecturing,
truant student of a catechism I loathe.
At the end, they soberly bong out their names;
Myths and ideals I could never bring myself to believe in,
my prayers, the self-flagellation of unrequited love.
The yew tree points up like a New England steeple.
It has a Gothic shape. It used to remind me of home.
The eyes lift after it and find the moon.
Once fragile as rice paper, it hangs static and tough
like a noose signifying more hardship ahead—
interrogating flashlight that hurts my eyes.
Now no home exists—just an empty bed,
a pile of mangled sheets atop a dark wood floor,
like snow atop the frozen mud tracks of hoof and wheel.
The moon is my mother.She is not sweet like Mary.
She licks her white feathers and stares back with one eye
vicious as a swan about to bite.
Her blue garments unloose small bats and owls.
I watch, my leg caught in the truth of my life
where beyond human emotion I've traveled at this point.
How I would like to believe in tenderness—
in those symbolic unions that elicit sweet concepts:
mother and child, father and daughter, husband and wife.
The face of the effigy, gentled by candles,
its cheekbones flushed with an afterworld favoritism
Bending, on me in particular, its mild eyes;
hair waving, mouth parted in mid-speech like drowned Ophelia.
I have fallen a long way. I lie at the bottom, smashed
like a dinner plate against kitchen tile, china chips and jagged bits.
I lie at the bottom, shattered and dangerous, looking up
with a baby's stunned engrossment. I'm moving closer to Pluto and Mars.
Clouds are flowering blue and mystical over the face of the stars,—
It will not be quick. Death drinks me in, slow as syrup.
Inside the church, the saints will be all blue.
They've ascended into heaven's oxygen-deprived morgue.
Floating on their delicate feet over the cold pews,
Their hands and faces stiff with holiness,
mannequins perennially enacting the nativity in a wax museum.
The moon sees nothing of this. She is bald and wild
as one dying of cancer. She begs for relief, but her pillow-muffled
shrieks disperse with the other sounds and shadows of the night.
We are left alone, her cadaver face, gaunt and grim, prescient of mine.
And the message of the yew tree is blackness—blackness and silence.
Sylvia Plath, "The Moon and the Yew Tree,"
Ariel (New York: Harper & Row, 1961)
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