Edwin Arlington Robinson

Since Persia fell at Marathon, The yellow years have gathered fast: Long centuries have come and gone. And yet (they say) the place will don A phantom fury of the past, Since Persia fell at Marathon; And as of old, when Helicon Trembled and swayed with rapture vast (Long centuries have come and gone), This ancient plain, when night comes on, Shakes to a ghostly battle-blast, Since Persia fell at Marathon. But into soundless Acheron The glory of Greek shame was cast: Long centuries have come and gone, The suns of Hellas have all shone, The first has fallen to the last:— Since Persia fell at Marathon, Long centuries have come and gone.

There is a drear and lonely tract of hell From all the common gloom removed afar: A flat, sad land it is, where shadows are, Whose lorn estate my verse may never tell. I walked among them and I knew them well: Men I had slandered on life's little star For churls and sluggards; and I knew the scar Upon their brows of woe ineffable. But as I went majestic on my way, Into the dark they vanished, one by one, Till, with a shaft of God's eternal day, The dream of all my glory was undone,— And, with a fool's importunate dismay, I heard the dead men singing in the sun.

Whenever Richard Cory went down town, We people on the pavement looked at him: He was a gentleman from sole to crown, Clean favored, and imperially slim. And he was always quietly arrayed, And he was always human when he talked; But still he fluttered pulses when he said, "Good-morning," and he glittered when he walked. And he was rich — yes, richer than a king — And admirably schooled in every grace: In fine, we thought that he was everything To make us wish that we were in his place. So on we worked, and waited for the light, And went without the meat, and cursed the bread; And Richard Cory, one calm summer night, Went home and put a bullet through his head.

Because he was a butcher and thereby Did earn an honest living (and did right), I would not have you think that Reuben Bright Was any more a brute than you or I; For when they told him that his wife must die, He stared at them, and shook with grief and fright, And cried like a great baby half that night, And made the women cry to see him cry. And after she was dead, and he had paid The singers and the sexton and the rest, He packed a lot of things that she had made Most mournfully away in an old chest Of hers, and put some chopped-up cedar boughs In with them, and tore down the slaughter-house.

I We thrill too strangely at the master's touch; We shrink too sadly from the larger self Which for its own completeness agitates And undetermines us; we do not feel— We dare not feel it yet—the splendid shame Of uncreated failure; we forget, The while we groan, that God's accomplishment Is always and unfailingly at hand. II Tumultuously void of a clean scheme Whereon to build, whereof to formulate, The legion life that riots in mankind Goes ever plunging upward, up and down, Most like some crazy regiment at arms, Undisciplined of aught but Ignorance, And ever led resourcelessly along To brainless carnage by drunk trumpeters. III To me the groaning of world-worshippers Rings like a lonely music played in hell By one with art enough to cleave the walls Of heaven with his cadence, but without The wisdom or the will to comprehend The strangeness of his own perversity, And all without the courage to deny The profit and the pride of his defeat. IV While we are drilled in error, we are lost Alike to truth and usefulness. We think We are great warriors now, and we can brag Like Titans; but the world is growing young, And we, the fools of time, are growing with it:— We do not fight to-day, we only die; We are too proud of death, and too ashamed Of God, to know enough to be alive. V There is one battle-field whereon we fall Triumphant and unconquered; but, alas! We are too fleshly fearful of ourselves To fight there till our days are whirled and blurred By sorrow, and the ministering wheels Of anguish take us eastward, where the clouds Of human gloom are lost against the gleam That shines on Thought's impenetrable mail. VI When we shall hear no more the cradle-songs Of ages—when the timeless hymns of Love Defeat them and outsound them—we shall know The rapture of that large release which all Right science comprehends; and we shall read, With unoppressed and unoffended eyes, That record of All-Soul whereon God writes In everlasting runes the truth of Him. VII The guerdon of new childhood is repose:— Once he has read the primer of right thought, A man may claim between two smithy strokes Beatitude enough to realize God's parallel completeness in the vague And incommensurable excellence That equitably uncreates itself And makes a whirlwind of the Universe. VIII There is no loneliness:—no matter where We go, nor whence we come, nor what good friends Forsake us in the seeming, we are all At one with a complete companionship; And though forlornly joyless be the ways We travel, the compensate spirit-gleams Of Wisdom shaft the darkness here and there, Like scattered lamps in unfrequented streets. IX When one that you and I had all but sworn To be the purest thing God ever made Bewilders us until at last it seems An angel has come back restigmatized,— Faith wavers, and we wonder what there is On earth to make us faithful any more, But never are quite wise enough to know The wisdom that is in that wonderment. X Where does a dead man go?—The dead man dies; But the free life that would no longer feed On fagots of outburned and shattered flesh Wakes to a thrilled invisible advance, Unchained (or fettered else) of memory; And when the dead man goes it seems to me 'T were better for us all to do away With weeping, and be glad that he is gone. XI So through the dusk of dead, blank-legended, And unremunerative years we search To get where life begins, and still we groan Because we do not find the living spark Where no spark ever was; and thus we die, Still searching, like poor old astronomers Who totter off to bed and go to sleep, To dream of untriangulated stars. XII With conscious eyes not yet sincere enough To pierce the glimmered cloud that fluctuates Between me and the glorifying light That screens itself with knowledge, I discern The searching rays of wisdom that reach through The mist of shame's infirm credulity, And infinitely wonder if hard words Like mine have any message for the dead. XIII I grant you friendship is a royal thing, But none shall ever know that royalty For what it is till he has realized His best friend in himself. 'T is then, perforce, That man's unfettered faith indemnifies Of its own conscious freedom the old shame, And love's revealed infinitude supplants Of its own wealth and wisdom the old scorn. XIV Though the sick beast infect us, we are fraught Forever with indissoluble Truth, Wherein redress reveals itself divine, Transitional, transcendent. Grief and loss, Disease and desolation, are the dreams Of wasted excellence; and every dream Has in it something of an ageless fact That flouts deformity and laughs at years. XV We lack the courage to be where we are:— We love too much to travel on old roads, To triumph on old fields; we love too much To consecrate the magic of dead things, And yieldingly to linger by long walls Of ruin, where the ruinous moonlight That sheds a lying glory on old stones Befriends us with a wizard's enmity. XVI Something as one with eyes that look below The battle-smoke to glimpse the foeman's charge, We through the dust of downward years may scan The onslaught that awaits this idiot world Where blood pays blood for nothing, and where life Pays life to madness, till at last the ports Of gilded helplessness be battered through By the still crash of salvatory steel. XVII To you that sit with Sorrow like chained slaves, And wonder if the night will ever come, I would say this: The night will never come, And sorrow is not always. But my words Are not enough; your eyes are not enough; The soul itself must insulate the Real, Or ever you do cherish in this life— In this life or in any life—repose. XVIII Like a white wall whereon forever breaks Unsatisfied the tumult of green seas, Man's unconjectured godliness rebukes With its imperial silence the lost waves Of insufficient grief. This mortal surge That beats against us now is nothing else Than plangent ignorance. Truth neither shakes Nor wavers; but the world shakes, and we shriek. XIX Nor jewelled phrase nor mere mellifluous rhyme Reverberates aright, or ever shall, One cadence of that infinite plain-song Which is itself all music. Stronger notes Than any that have ever touched the world Must ring to tell it—ring like hammer-blows, Right-echoed of a chime primordial, On anvils, in the gleaming of God's forge. XX The prophet of dead words defeats himself: Whoever would acknowledge and include The foregleam and the glory of the real, Must work with something else than pen and ink And painful preparation: he must work With unseen implements that have no names, And he must win withal, to do that work, Good fortitude, clean wisdom, and strong skill. XXI To curse the chilled insistence of the dawn Because the free gleam lingers; to defraud The constant opportunity that lives Unchallenged in all sorrow; to forget For this large prodigality of gold That larger generosity of thought,— These are the fleshly clogs of human greed, The fundamental blunders of mankind. XXII Forebodings are the fiends of Recreance; The master of the moment, the clean seer Of ages, too securely scans what is, Ever to be appalled at what is not; He sees beyond the groaning borough lines Of Hell, God's highways gleaming, and he knows That Love's complete communion is the end Of anguish to the liberated man. XXIII Here by the windy docks I stand alone, But yet companioned. There the vessel goes, And there my friend goes with it; but the wake That melts and ebbs between that friend and me Love's earnest is of Life's all-purposeful And all-triumphant sailing, when the ships Of Wisdom loose their fretful chains and swing Forever from the crumbled wharves of Time.

Old Eben Flood, climbing alone one night Over the hill between the town below And the forsaken upland hermitage That held as much as he should ever know On earth again of home, paused warily. The road was his with not a native near; And Eben, having leisure, said aloud, For no man else in Tilbury Town to hear: "Well, Mr. Flood, we have the harvest moon Again, and we may not have many more; The bird is on the wing, the poet says, And you and I have said it here before. Drink to the bird." He raised up to the light The jug that he had gone so far to fill, And answered huskily: "Well, Mr. Flood, Since you propose it, I believe I will." Alone, as if enduring to the end A valiant armor of scarred hopes outworn, He stood there in the middle of the road Like Roland's ghost winding a silent horn. Below him, in the town among the trees, Where friends of other days had honored him, A phantom salutation of the dead Rang thinly till old Eben's eyes were dim. Then, as a mother lays her sleeping child Down tenderly, fearing it may awake, He set the jug down slowly at his feet With trembling care, knowing that most things break; And only when assured that on firm earth It stood, as the uncertain lives of men Assuredly did not, he paced away, And with his hand extended paused again: "Well, Mr. Flood, we have not met like this In a long time; and many a change has come To both of us, I fear, since last it was We had a drop together. Welcome home!" Convivially returning with himself, Again he raised the jug up to the light; And with an acquiescent quaver said: "Well, Mr. Flood, if you insist, I might. "Only a very little, Mr. Flood— For auld lang syne. No more, sir; that will do." So, for the time, apparently it did, And Eben evidently thought so too; For soon amid the silver loneliness Of night he lifted up his voice and sang, Secure, with only two moons listening, Until the whole harmonious landscape rang— "For auld lang syne." The weary throat gave out, The last word wavered; and the song being done, He raised again the jug regretfully And shook his head, and was again alone. There was not much that was ahead of him, And there was nothing in the town below— Where strangers would have shut the many doors That many friends had opened long ago.

Miniver Cheevy, child of scorn, Grew lean while he assailed the seasons; He wept that he was ever born, And he had reasons. Miniver loved the days of old When swords were bright and steeds were prancing; The vision of a warrior bold Would set him dancing. Miniver sighed for what was not, And dreamed, and rested from his labors; He dreamed of Thebes and Camelot, And Priam’s neighbors. Miniver mourned the ripe renown That made so many a name so fragrant; He mourned Romance, now on the town, And Art, a vagrant. Miniver loved the Medici, Albeit he had never seen one; He would have sinned incessantly Could he have been one. Miniver cursed the commonplace And eyed a khaki suit with loathing; He missed the mediæval grace Of iron clothing. Miniver scorned the gold he sought, But sore annoyed was he without it; Miniver thought, and thought, and thought, And thought about it. Miniver Cheevy, born too late, Scratched his head and kept on thinking; Miniver coughed, and called it fate, And kept on drinking.

The miller's wife had waited long, The tea was cold, the fire was dead; And there might yet be nothing wrong In how he went and what he said: "There are no millers any more," Was all that she had heard him say; And he had lingered at the door So long that it seemed yesterday. Sick with a fear that had no form She knew that she was there at last; And in the mill there was a warm And mealy fragrance of the past. What else there was would only seem To say again what he had meant; And what was hanging from a beam Would not have heeded where she went. And if she thought it followed her, She may have reasoned in the dark That one way of the few there were Would hide her and would leave no mark: Black water, smooth above the weir Like starry velvet in the night, Though ruffled once, would soon appear The same as ever to the sight.

Go to the western gate, Luke Havergal, There where the vines cling crimson on the wall, And in the twilight wait for what will come. The leaves will whisper there of her, and some, Like flying words, will strike you as they fall; But go, and if you listen she will call. Go to the western gate, Luke Havergal— Luke Havergal. No, there is not a dawn in eastern skies To rift the fiery night that’s in your eyes; But there, where western glooms are gathering, The dark will end the dark, if anything: God slays Himself with every leaf that flies, And hell is more than half of paradise. No, there is not a dawn in eastern skies— In eastern skies. Out of a grave I come to tell you this, Out of a grave I come to quench the kiss That flames upon your forehead with a glow That blinds you to the way that you must go. Yes, there is yet one way to where she is, Bitter, but one that faith may never miss. Out of a grave I come to tell you this— To tell you this. There is the western gate, Luke Havergal, There are the crimson leaves upon the wall. Go, for the winds are tearing them away,— Nor think to riddle the dead words they say, Nor any more to feel them as they fall; But go, and if you trust her she will call. There is the western gate, Luke Havergal— Luke Havergal.

They are all gone away, The House is shut and still, There is nothing more to say. Through broken walls and gray The winds blow bleak and shrill: They are all gone away. Nor is there one to-day To speak them good or ill: There is nothing more to say. Why is it then we stray Around the sunken sill? They are all gone away, And our poor fancy-play For them is wasted skill: There is nothing more to say. There is ruin and decay In the House on the Hill: They are all gone away, There is nothing more to say.